Jason Ānanda Josephson Storm
Chair & Associate Professor of Religion
Office: Hollander Hall, Rm 302
Phone: (413) 597-2339
E-mail: [email protected]
M.T.S., Harvard University 2001
Ph.D., Stanford University 2006
Next Leave: 2019-2020
· REL 101: “Introduction to the Study of Religion”
· REL 102: “The Meaning of Life”
· REL 103: “The Way of Power: A History of Occult Knowledge and Practices” with Denise Buell
· REL 200: “What is Religion? Theories and Methods in the Study of Religion”
· REL 250 (ASST 250): “Saints, Scholars, and Immortals: Virtue Ethics in East Asia”
· REL 251 (ASST 251): “Zen Buddhism: History and Historiography”
· REL 257: “Gods and Demons in East Asian Religion”
· REL 259 (HIST 214): “Japanese Religions and the State”
· REL 271 (ASST 271/COMP 279/WGSS 279): “Erotic, Grotesque, Sublime: Ghosts & Monsters in East Asia”
· REL 290T: “Explorations of the Afterlife”
· REL 297T (ANTH 297T/COMP 289T): “Theorizing Magic”
· REL 300: “Dialectics and the Archaeology of Knowledge: Adorno, Foucault, and the Philosophy of History”
· REL 301 (COMP 301): “Word Virus: Cultural Studies after the Linguistic Turn”
· REL 317 : “Disenchantment, Modernity, and the Death of God”
· REL 327 (COMP 327): “Theory After Postmodernism: New Materialisms and Realisms”
· REL 337 (ASST 337, COMP 337): “Zen & Philosophy: The Kyoto School & Its Legacy”
· REL 350 (SOC 350, COMP 349): “Max Weber & Critical Theory or Rationalization & Its Discontents”
· REL 354 (COMP 351) “Friedrich Nietzsche: Philosophizing with a Hammer”
· REL 401: “Senior Seminar: Genealogies of Religion”
· REL 402: “Senior Seminar: Cognitive Theories of Religion”
· East Asia (esp. 1600-present): Japanese Religions, Japanese History, History of Science in East Asia, Japanese and Chinese Philosophy, East Asian Buddhism, Confucianism, Shinto.
· European Intellectual History (esp. 1600-present): History of Science (especially Social Sciences including Religious Studies) and Esotericism (spiritualism, theosophy, magic, etc).
· Theory: Theories of Religion, Continental Philosophy, Critical Theory, Science Studies/Philosophy of Science, Philosophy of Religion, Structuralism and Post-Structuralisms, Sociological Theory (especially Max Weber), Cognitive Anthropology, Linguistics.
Jason Ānanda Josephson Storm* received his Ph.D. in Religious Studies from Stanford University in 2006 and has held visiting positions at Princeton University, École Française d’Extrême-Orient, Paris and Ruhr Universität, Germany. He has three primary research foci: Japanese Religions, European intellectual history, and Theory more broadly. The common thread to his research is an attempt to decenter received narratives in the study of religion and science. His main targets have been epistemological obstacles, the preconceived universals which serve as the foundations of various discourses. Josephson Storm has also been working to articulate new research models for Religious Studies in the wake of the collapse of poststructuralism as a guiding ethos in the Humanities.
Japanese Religions: Josephson Storm’s scholarship initially concentrated on Japan in the Edo-Meiji Era (1600-1912), treating it as a central node in a series of semi-overlapping transnational networks. Drawing largely on sources written in Japanese, Chinese, French, Spanish, Portuguese, German, and Dutch, he worked on the importation of the Euro-American concepts of “religion,” “science,” and “secularism” into Japan and traced the sweeping changes—intellectual, legal, and cultural—that followed.
This line of research culminated in his award-winning book, The Invention of Religion in Japan (University of Chicago Press, 2012), the first study in any European language to reveal how Japanese officials, under extreme international pressure, came to terms with the Western concept of religion by “discovering” religion in Japan and formulating policies to guarantee its freedom.
A secondary area of research is European intellectual history (esp. English, French, German) from 1600 to the present with particular attention to the cultural context of the formation of the Human Sciences and the construction of “religion” as an object of humanistic inquiry. This research has resulted in The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences (University of Chicago Press, May 27, 2017) which challenges the most widely held account of modernity and its rupture from the pre-modern past. It shows how the thesis that belief in spirits and magic was a necessary victim of modernity (what Max Weber called “the disenchantment of the world,”) was ironically articulated in the shared terrain between spiritualists, sorcerers, and scholars during the very period in which Britain, France, and Germany were in the midst of occult revivals (more about this project in a guest blog-post).
Theory: Josephson Storm also has an abiding passion for Continental Philosophy and Theory more generally. In graduate school, he was trained in Francophone poststructuralism (with a special attention to the work of Michel Foucault) and East Asian philosophy (especially the phenomenology of the Kyoto School). But he has more recently been working on the legacy of the Hegelian dialectical tradition, especially as articulated by Theodor Adorno and Walter Benjamin. Josephson Storm juxtaposes these philosophical movements with contemporary insights from the fields of linguistics, conceptual history (Begriffsgeschichte), and cognitive anthropology. In this research he has been focusing on issues relevant to epistemology, virtue ethics, the philosophy of language, and the philosophy of science.
In this philosophical mode, he is currently completing a further book length manuscript–Absolute Disruption: The Future of Theory after Postmodernism, which attempts to extend the insights of the Hegelian tradition (particularly as articulated by the Frankfurt School) to one of the central impasses of the discipline of Religious Studies—the disintegration of its central term “religion.” It articulates new methods for the social sciences by simultaneously radicalizing and moving past the postmodern turn. More info about this project can be found in his blog: Absolute Disruption.
* Note about name: Josephson Storm got married in August 2016. For publishing purposes, he began hyphenating his professional surname with his wife’s surname (Storm) (although his larger plan is probably to eventually adopt “Jason Storm” as a professional name). Pre-2017 publications are under his birth-name Jason Ānanda Josephson, later publications will appear under Jason Ā. Josephson-Storm. Polite students are welcome to refer to him as “Professor Storm.”
The Invention of Religion in Japan. University of Chicago Press, 2012.
Winner: Society for the Scientific Study of Religion- Distinguished Book of the Year Award- 2013
Finalist: American Academy of Religion– Best First Book in the History of Religions
The Myth of Disenchantment: Magic, Modernity, and the Birth of the Human Sciences. University of Chicago Press, 2017.
Selected Articles and Book Chapters:
- “Max Weber and the Rationalization of Magic,” Yelle and Trein edt., Narratives of Disenchantment and Secularization, Forthcoming.
- “The Mystical ‘Occident’ or the Vibrations of ‘Modernity’ in the Mirror of Japanese Thought,” Rambelli edt., Invisible Empire: Spirits and Animism in Contemporary Japan, Forthcoming.
- “The Superstition, Secularism, and Religion Trinary: Or Re-Theorizing Secularism” Method & Theory in the Study of Religion, (2017), pp.1-20.
- “絶対的妖怪―井上円了、仏教哲学の課題、心霊の棲むポストカント思想の境界領域/Monsters of the Absolute: Inoue Enryō, the Task of Buddhist Philosophy, and the Haunted Borderlands of Post-Kantian Thought,” 国際井上円了研究, Issue 5, (2017), 1-21.
- “L’invention des religions japonaises : Les limites de l’orientalisme et de l’universalisme”Asdiwal: revue genevoise d’anthropologie et d’histoire des religions, 2015. 10, 77-96.
- “Specters of Reason: Kantian Things and the Fragile Terrors of Philosophy” J19: The Journal of Nineteenth-Century Americanists, Vol. 3, No.1 (2015), pp. 204-211.
- “The Politics of Buddhist Studies in Early Twentieth-Century Japan” Japanese Religions, Vol.29, No. 1&2 (2014), pp. 1-9.
- “The Invention of Religions in East Asia” in Turner and Salemink edts., The Routledge Handbook of Religions in Asia, Routledge, 2014.
- “God’s Shadow: Occluded Possibilities in the Genealogy of ‘Religion’” History of Religions, Vol. 52, No. 4 (May 2013), pp. 309–339.
- “The Empowered World: Buddhist Medicine and the Potency of Prayer in Japan” in Stolow, edt. Deus in Machina: Religion, Technology, and the Things in Between. Fordham University Press, 2012.
- “The Invention of Japanese Religions,” Religion Compass, 2011. 5, 589–597.
- “Evil Cults, Monstrous Gods, and the Labyrinth of Delusion: Defining Heresy in Meiji Japan” Bochumer Jahrbuch zur Ostasienforschung. 2009. 33, 39–59.
- “アメリカにおける近代日本仏教史研究,” 日本思想史, 2009. 75, 145-166.
- “When Buddhism Became a “Religion”: Religion and Superstition in the Writings of Inoue Enry?.” Japanese Journal of Religious Studies. 2006, 33/1, 143–68.
- Columbia University 2010: “Heretical Anthropology: The Imagined Buddhisms of Early Modern Japan”